Machine view · Markdown
matthew novenson & friends on paul: the prologue (as dialogue)
Published writing, references and links. Generated from the same published version as the human view.
# matthew novenson & friends on paul: the prologue (as dialogue) Canonical: https://fragments.ikon.io/pieces/a-symposium-on-paul-prologue-as-dialogue Type: essay Published: 2026-08-28T15:05:16.657Z Published version created: 2026-08-28T15:05:16.657Z ## Summary The dramatised version of "matthew novenson & friends on paul", kept for comparison with the account that replaced it. ## Writing *The earlier dramatised version, kept for comparison. Each contribution is pastiche built from the participants' published positions, and an invented sentence is not marked as one. [The current opening](/pieces/a-symposium-on-paul) reports these positions instead of speaking them.* PAUL & JUDAISM AT THE END OF HISTORY Matthew V. Novenson Cambridge University Press, 2024 ❦ discussed chapter by chapter, the author defending, by Martin Luther · Albert Schweitzer · E. P. Sanders Paula Fredriksen · N. T. Wright · David Bentley Hart WITH THE APOSTLE PAUL, THE SUBJECT, PRESIDING “…upon whom the ends of the ages have come.” — 1 Corinthians 10:11 ❦ PROLOGUE A constructed dialogue, imagined into being with Fable's able assistance. The table convenes to review a real book: Matthew V. Novenson's Paul and Judaism at the End of History (Cambridge, 2024), taken chapter by chapter in order. Each contribution — unless quoted directly from source — is mere pastiche built from the participants' published positions. A seminar room, outside of time. A blue-jacketed volume lies at each place. Novenson sits alone at the near end. MODERATOR. Our business today is this book — Professor Novenson's Paul and Judaism at the End of History, nine chapters. Its wager, in the author's words, is that Paul saw the end of history as present, not future — and that this, not a new religion, explains everything strange in him. We go in order. Professor Novenson, you are the thesis. Chapter one: The Christian Problem of Paul and Judaism